Beginning in 1517, Martin Luther's challenge to the Catholic Church split Western Christianity, and religious pluralism ended the idea of one Christian Europe. This chapter covers Protestant and Catholic reform, the wars of religion that ended with the Peace of Westphalia (1648), and how the upheaval changed society, women's roles and art.
- Protestant Reformation
- The movement begun by Luther in 1517 that split Western Christianity. It let rulers take control of churches but also gave subjects religious grounds to resist them.
- Example: By 1600 Lutheran, Calvinist, Anglican and Catholic churches divided Europe, so religious pluralism replaced the ideal of one Christian community.
- indulgences
- Church grants that reduced the punishment due for sins, often sold for money. Their sale was the abuse that first moved Luther to protest.
- Example: In 1517 Luther's Ninety-Five Theses attacked a preacher selling indulgences to pay for rebuilding St. Peter's Basilica in Rome.
- Protestant pamphlets and vernacular Bibles
- Printed tracts, woodcuts and Bibles in everyday languages that spread reform ideas quickly and cheaply, helping Protestantism take root among ordinary people.
- Example: Luther's German New Testament (1522) was reprinted many times, letting townspeople judge church teaching against scripture.
- French Wars of Religion
- Civil wars (1562–1598) between Catholics and Huguenots in which religious division worsened conflicts between the monarchy and the nobility.
- Example: In 1572 the St. Bartholomew's Day Massacre, linked to Catherine de' Medici, killed thousands of Huguenots in Paris and other towns.
- Catholic Reformation
- The Catholic Church's 16th-century renewal and response to Protestantism, which revived Catholic faith and discipline but cemented the split within Christianity.
- Example: The Roman Inquisition tried heretics, the Index of Prohibited Books banned Protestant works, and the Ursulines founded schools for girls.
- witch hunts
- Waves of witchcraft trials, peaking between 1580 and 1650, fed by folk beliefs and social, economic and religious upheaval; most of those accused were women.
- Example: Accused women, often poor, older or widowed, were often tortured into naming others, so one charge in a village could spark many trials.
- Mannerism
- A 16th-century style, after the High Renaissance, that used distortion, odd proportions, strained poses and dramatic color in place of Renaissance balance.
- Example: El Greco painted stretched, flame-like figures under stormy skies in religious scenes for churches in Toledo, Spain.
- religion and state power
- The era's central pattern: reform let rulers control churches yet justified resistance, religious wars mixed faith with power politics, and Westphalia left religion to states.
- Example: Henry VIII made himself head of England's church, while French Huguenots and Dutch Calvinists took up arms against Catholic kings.
- salvation by faith alone
- Luther's teaching that people are saved only by faith in God's grace, not by good works, pilgrimages or buying indulgences.
- Example: Lutheran towns closed their monasteries, since vows and good works could no longer be seen as a path to heaven.
- Huguenots
- French Calvinists, many of them nobles, whose faith became a basis for challenging the French crown's control of religion and, at times, its authority.
- Example: Like Puritans resisting England's bishops and Polish nobles defending religious liberty, Huguenot nobles raised armies and held fortified towns against the crown.
- Edict of Nantes
- Henry IV's 1598 decree granting Huguenots freedom of worship in set places and civil rights, accepting religious pluralism to keep domestic peace.
- Example: Henry IV, a former Huguenot who became Catholic to win Paris, kept France Catholic while letting Protestants worship and hold office.
- Jesuits (Society of Jesus)
- The order founded by Ignatius of Loyola and approved in 1540 that spread Catholicism through schools, missions and preaching and worked to win back Protestant regions.
- Example: Jesuit colleges educated the sons of Catholic nobles in Poland and Bavaria, while missionaries such as Francis Xavier preached in Asia.